Born: 16 July, 1862 \u2013 Holly Springs, Mississippi<\/p>\n
Died: 25 March, 1931 \u2013 Chicago, Illinois.<\/p>\n
Born enslaved, but freed under the Emancipation Proclamation in 1862.\u00a0 Her parents both died of Yellow Fever when she was 16.\u00a0 Ida supported the rest of her family by working, and eventually moved her siblings to Memphis when she took up a teaching post there. Enraged by the on-going racism she experienced, she set up the Memphis Free Speech and Headlight newspaper where she published reports of lynching, racial segregation and inequality.<\/p>\n
She married attorney Ferdinand L. Barnett in Chicago in 1895.\u00a0 They had four children, plus two sons from Ferdinand\u2019s previous marriage.<\/p>\n
Before her marriage, Ida had made two speaking tours of Britain: in 1893 and 1894.\u00a0 The tour of 1893 at the invitation of Quaker women, including Catherine Impey.\u00a0 The talks were based on Ida\u2019s anti-lynching campaigns, with retellings of stories she had published in Southern Horrors.\u00a0 Her talks were supported with photographs of actual lynchings.\u00a0 As a direct result of Ida\u2019s tours, the London Anti-Lynching Committee was formed in 1894.\u00a0 Her passionate speeches were reported in local and national newspapers.\u00a0 When in England, she met Celestine Edwards, who was visting Sunderland at the time.\u00a0 Although she is not recorded as speaking in Sunderland, she spoke many times in Newcastle.\u00a0 She took over as editor of Edwards\u2019 magazine Fraternity<\/em> when ill-health put a stop to his involvement in 1894.<\/p>\n A report from the Newcastle Daily Chronicle<\/em> of 21 April, 1894 gives an idea of the powerful testimonies Ida delivered regularly:<\/p>\n LYNCH LAW IN THE UNITED STATES<\/p>\n VISIT OF A COLOURED LADY TO NEWCASTLE<\/p>\n [\u2026] I have come from the town of Memphis, Tennessee.\u00a0 My parents were slaves, and I have born in the State of Mississippi before the close of the war. I served seven years as teacher in the public schools at Memphis, and in the last two years of that time I became editor and part owner of a newspaper called \u2018Free Speech\u2019, a weekly paper circulating among my own people, especially to endeavour to alleviate the condition of the masses.\u00a0 That paper stopped owing to its having protested against the lynching of negroes at Memphis, in March 1892 \u2013 three young men, personal friends of my own.\u00a0 They had fired on white men, their rivals in business, in defending themselves in the course of a quarrel which had arisen about trade matters.\u00a0 A mod of a dozen men went to the gaol, took these men to an old field, and shot them to death.\u00a0\u00a0 There was no charge made against them; it was currently said among the white people of the town that the negroes of the town were getting \u201ctoo impudent\u201d, and that they had to make an examples of these three, and teach the coloured men that they were not to fire on white men no matter what the provocation.\u00a0 After that I began to investigate the lynchings about which I had read in the newspapers, and I discovered that not one third of the thousand black men and women who had been lynched in the previous ten years in the Southern States had been even charged with the assaults on white women.\u00a0 The press and the pulpit of the South had been saying that the was the only reason for lynching coloured men in the South [\u2026] A coloured woman was lynched in Jackson, Tennessee, one of the largest towns in the State, charged with having poisoned a white woman for whom she was cook. There was no proof that the woman did the deed, but the mob found a packet of rat poison in her room, and that was proof sufficient to them that a negro must have done it.\u00a0 She was dragged out of the gaol, every stitch of clothing torn from her body, and hanged in the court house square in sight of everybody. The white woman\u2019s husband has since died a raving maniac in an asylum, and his ravings have shown that he, and not the poor black cook, administered poison to his wife [\u2026]<\/p>\n We feel that unless the public sentiment of England, of the press and the pulpit of this country, can be exercised in trying to arouse the public feelings, to touch the pride and conscience of the American people, the case is almost a hopeless one.\u00a0 The people of America are very sensitive to English public opinion, and, by holding meetings and passing resolutions here, and sending the resolutions to the leading newspapers and leading citizens in America, we hope to be able to arouse in them a feeling against these things which are allowed to exist.<\/p>\n <\/p>\n Further readings relating to Ida B. Wells<\/strong><\/p>\n Caroline Bressey. \u2018Geographies of Early Anti-Racist Protest in Britain: Ida B. Wells\u2019 1983 Anti-Lynching Tour in Scotland\u2019 in Afe Adogame and Andrew Lawerence (eds). Africa in Scotland, Scotland in Africa: Historical legacies and contemporary hybridities.<\/em> (2014) Brill.com<\/p>\n <\/p>\n <\/p>\n","protected":false},"excerpt":{"rendered":" Born: 16 July, 1862 \u2013 Holly Springs, Mississippi Died: 25 March, 1931 \u2013 Chicago, Illinois. Born enslaved, but freed under the Emancipation Proclamation in 1862.\u00a0 Her parents both died of Yellow Fever when she was 16.\u00a0 Ida supported the rest of her family by working, and eventually moved her siblings to Memphis when she took […]<\/p>\n","protected":false},"author":11,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-1650","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/wp.sunderland.ac.uk\/seagullcity\/wp-json\/wp\/v2\/pages\/1650","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/wp.sunderland.ac.uk\/seagullcity\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/wp.sunderland.ac.uk\/seagullcity\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/wp.sunderland.ac.uk\/seagullcity\/wp-json\/wp\/v2\/users\/11"}],"replies":[{"embeddable":true,"href":"https:\/\/wp.sunderland.ac.uk\/seagullcity\/wp-json\/wp\/v2\/comments?post=1650"}],"version-history":[{"count":1,"href":"https:\/\/wp.sunderland.ac.uk\/seagullcity\/wp-json\/wp\/v2\/pages\/1650\/revisions"}],"predecessor-version":[{"id":1651,"href":"https:\/\/wp.sunderland.ac.uk\/seagullcity\/wp-json\/wp\/v2\/pages\/1650\/revisions\/1651"}],"wp:attachment":[{"href":"https:\/\/wp.sunderland.ac.uk\/seagullcity\/wp-json\/wp\/v2\/media?parent=1650"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}